Tag Archives: Black Power

Lemon Squeeze

beyonce-lemonade-albumBeyoncé Giselle Knowles-Carter is not playing with y’all simple handkerchief head, panty-waste asses no fuckin’ mo’! She just put all our business in the streets with “Lemonade.” And, by “our,” I mean every(black)body!  She told all y’all that held her up as the next feminist sheroe to, “fuck yo’ feminism and all its exclusions of the terrorism of black bodies.”  She ain’t here for that shit and she ain’t gotta pretend no fuckin’ mo’.  Checks been cashed. She rich bitch! She ain’t nobody’s pick-a-ninny, mammy, or negro wench. She ain’t window dressing or keeping calm for not none of y’all.  

Now, if you watched that whole montage of black beauty, brilliance, and womanhood and still think it’s just about Jay Z’s alleged cheatin’ ass, you missed the whole fuckin’ point. Bey ain’t told nobody nothin’ about her business in ever. Oprah couldn’t even crack her ass. You really think she just put her journal to a beat ‘cause y’all bffs in your head? Ya’ll so busy tryin’ to put a name to where Jay been dippin’ his paintbrush, that you can’t see the whole picture. That was the minor plot. These simple surface basic bitches ‘round here thinking they done found a roaming husband support group in Bey. I can’t even deal! So, I’mma have to let somebody with a little bit more patience break it all the way down til’ it can’t be broke no fuckin’ mo’.

Lemonade

Pitcher 1 – Intuition

On the surface, Queen Bey is referencing the power women are known to have to be spiritually connected with those they love.  We tend to know when our mates mess up, step out, transform from the lover who only seeks us as a source of affection to an infidel.  We feel the haunts of strangers in our corridors and bedrooms. We pray to catch you uttering a name other than ours in the clandestine corners of our shared spaces. We pray you see us see you so our inner visions can be confirmed; to know we are not “crazy” or “insecure” without just cause.hqdefault

We know. Even when we silence the internal discourse that reveals it and suppress the evidence you leave trailing behind, your dishonesty is palpable. We are each others confidants standing in solidarity without sharing a single word because we hold true to the declaration that “what happens in this family, stays in this family.”  That mandate, the root of our cyclical heartaches and familial destruction.

beyonce-and-mathew-knowlesMany of us have seen it time and again; first as an infantile witness, now as an object of the indiscretion. There is a lineage of malfeasances that some men {and women} uphold. It is unspoken, but understood by everyone for generations. It is seen in the familiar eyes of outside children with no last names. Proof is revealed in the glances of whispering women in back pews of the sanctuary. It is the look of pity and shame bestowed upon the children and spouses of the adulterer. It is the critical, shifting moment of womanhood when a daughter juxtaposes the perfection of her father with his failures as a husband. Oh, we know. Yet, we still try to make a home with you.

“You remind me of my father / A magician / Able to be in two places at once. /…. Like the men in my family, you come home at 3 am and lie to me”

 

This is often why wives are persecuted when husbands are unfaithful. “She had to have known,” they say. “She must not please him,” they relent. “How could she be so ‘great’ if she can’t even keep a happy home,” they scoff. Women are lashed on both sides of the “stand by your man” debate and criticized for being the “other woman” even if they believed themselves to be the only woman. Rarely is the man offered a scarlet letter with which to adorn himself.

Contrarily, men are demeaned intellectually rather than in deed. They are denigrated in the belief that their actions are beyond their control. “They can’t help themselves.” The implication is that men are so feeble in mind and tawdry in character that they would all roam from one willing woman to the next save the controlling claw of their “ball and chain.” Both suppositions derogate the roles and expectations of husbands and wives. So, as women, we usually play the role of being taken by surprise when these misdeeds come to surface.

But, here in this first chapter of the visual album “Lemonade,” Beyoncé owns our power of “Intuition.”

Visual Recounts of Intution

Cornrows                                                                                                                                                  Bowed head                                                                                                                                                  Dirty                                                                                                                                                            Blonde                                                                                                                                                                    Fur                                                                                                                                                                  Chains                                                                                                                                                            Fluid deadened grass                                                                                                            Deconstructed brick                                                                                                                                Walls                                                                                                                                                            Black woman                                                                                                                                        Kneeling                                                                                                                                                      Head                                                                                                                                                           Draped                                                                                                                                                                   Cloaked                                                                                                                                                   Hooded                                                                                                                                                               Black in tall grass                                                                                                                                     Hands clutched                                                                                                                                    Tunnels                                                                                                                                                                  Solidarity                                                                                                                                                      Pale faces                                                                                                                                                 Words about nothingness                                                                                                   Encompassing everything                                                                                                               Building emptiness                                                                                                                                    Black women                                                                                                                                      in Formation                                                                                                                                                  On the edge

Teetering

Jump

Leap

Crash

Submersion

-Muthafuckin’ Rose & Black Girl

Beyond Beyoncé: A Lesson In Colorism

I remember when I first began performing spoken word with the poetry collective Black on Black Rhyme.  I was introduced by the stage name “Black Girl.” Hisses and heckling greeting me as I graced the stage. “She ain’t black,” darted from the back of the room and hit me in the face like a paper bag of dog shit. I laughed and addressed the echo of our collective self-loathing. I knew exactly what they meant. It was a sentiment I’d heard my entire life.

If (we know that it is) the darker sister’s struggle is that she is not seen as beautiful, the lighter sister’s struggle is that she is not seen as black, by her own people. And then enters Beyoncé, stage left to center.

This past weekend she dropped a single so revolutionarily black (for an artist of her celebrity) that she has E-VER-RY-BODY talking about it. Even thosebeyonce-formation-video-thumb that don’t want to entertain it, write about how much they don’t want to entertain it. Not one white person is able to sing along with this song without looking crazy, but any black person can. We all know and understand what it means to be culturally “mixed” without being racially so. She’s black mixed with black, but we know the difference. Some of us cringed and clutched our pearls, others of us rocked in bold affirmation when we heard her bellow, “My daddy Alabama. Mama Louisiana. You mix that Negro with that Creole, you get Texas ‘Bama.”   But, we’ve all claimed to have “Indian” in our family because we wanted to be “special” black and not just regular. And, when there was no evidence of anything other than pure blackness in our melanated skin and the tight coils of our natural hair; when we couldn’t mask it with concealer and flowing weaves; when our perfection of grammar and European languages didn’t erase our broad features; when we realized we could never “pass” and therefore a certain level of privilege within blackness would not be afforded to us, we began to hate….ourselves and anyone (of us) that represented the other end of the color spectrum. This isn’t some universal language song. This is an undeniably, unapologetically black song. It exposes the good, the bad, and the shameful self-loathing.

beyonce-formation-halftime-640x639She did this the first weekend in Black History Month. She did this on an international stage Super Bowl weekend.  She did this with an army of black women in afros. She did this in the state that houses Oakland. She did this with black berets and Black Power fists plunging in the air. She did this without any men in her squad (to correct the ails of the misogyny within the Black Panther Movement.) She did this in an “X” Formation.  She did this for every person from NOLA that was called a “refugee” in their native land. She did this while referencing Katrina, hot sauce, the Jacksons and their original noses, how we grind, black lives, systemic genocide, our non-monolithic subcultures and her “baby hair in baby hair and afros.” For the power of the impact alone regardless of how we feel about the music sonically and lyrically, we should collectively be proud. And, yet, the internal struggle is real.

I’ve seen the comments repeatedly that she’s self-serving and that her lyrics are just about her.  But, what black woman song isn’t? Cue I’m Every Woman . Yet, we still all relate. I’ve heard that she and the song lack substance; as if every song we’ve ever rocked to was the Black Revolution Manifesto. I’ve heard that she’s opportunistic and capitalizing on this vital time in black uprising. When wasn’t it a vital time?nick-young-confused-face-300x256 I’ve heard critiques of the song’s usage of stereotypes, but I fully embrace stereotypes that are true and rooted in our culture. There is no negative connotation to carrying hot sauce in your bag, taking your man to Red Lobster or making him tacos if he put in work unless, out of shame, you have detached yourself from parts of our black subculture; the parts birthed from poverty. We can’t even adopt the lyrics to her music because we don’t feel connected to her. Her struggle has never been that she wasn’t pretty enough and therefore she cannot fully understand the black girl’s plight. Her struggle has never been that she wasn’t popular enough,or loved enough, or accepted (we assume.) Whatever struggles she may have faced pale in comparison and therefore, her music, her lyrics, her voice is self-serving because she cannot possibly associate herself with the core trials of black womanhood. Damn! We have some healing to do. 

We aren’t even conscious of this internal struggle and that this is the source for many of the palpable disdain for her; not just her music, her. Colorism is visceral. It’s intrinsic for black people, especially in regards to black women. The well read of us understand that this is rooted in the division intentionally perpetuated through centuries of chattel slavery and forced miscegenation, but we own it anyway. We rally behind it with  banners that read “Team Light-Skin” vs. “Team Dark-Skin.” It’s cancerous to the core. It is the vile excrement and pus of the layered wounds of an earthed history cloaked in colonialism. Colorism

When I see black women divisive on this issue, I find it easier to be a vocal advocate for my darker-hued sisters because I too have been considered “privileged.” Erykah Badu can do no wrong. She’s the safe color. Her hair is just kinky enough to be black, but just soft and textured enough to be considered “good.” Mary J. Blige is safe. She can rock platinum blonde hair for her entire career and never be questioned about her identity struggles. Her music has always been undeniably black. She has so many black girl anthems in her catalog that we each feel she has read our personal journals and put our business in the streets. But, the others, the Janell Monaes and India Aries aren’t getting all of their just due praise. And, I call all of my lighter-hued sisters to the carpet about it.  I can because I share ALL of their struggles. They can hear me.

It is undeniable that darker women have been marginalized and that their beauty has been overlooked. We, as black women of every shade, can stand in solidarity on that fact. We watched the documentary “Dark Girls” in horror and stood together against colorism, even though I was literally and figuratively given the side-eye because I just couldn’t possibly understand. However, I feel less supported by and less empowered to check my darker sisters on the visceral disdain for any black woman that doesn’t pass their paper bag test because they aren’t dark enough. Yes, it cuts both ways. no-one-cares-about-your-white-feelingsThe hatred of darker black women against lighter black women for that sole reason is dismissed and denied. It’s lumped in the same box with “white tears.” To offer such an accusation is internalized as insulting and demeaning immediately; the mirror is never held. No one wants to accept or hear these truths because to allow lightness (which we equate with whiteness) to play the victim in any way usurps the power of victimization from our darker sisters who’ve been denied so much already.   When our refusal to recognize it in ourselves is presented in our defensiveness and justification for our feelings, I bow out.

I was talking to a girlfriend last night, a sister who shares a lighter complexion and a rational love for Beyoncé and black women in general. I was confirmed in what I was feeling. I shared with her a reluctance to recognize the reaction to Beyoncé because I feared putting a name to it. Though it was cellularly familiar, I didn’t want to make the bold accusation that we, as black women, still hate ourselves and therefore cannot fully embrace each other as a reflection of ourselves. “You know what you’re feeling as a thirty-five-year-old light-skinned black woman. I know it too.” I was feeling the discourse and challenge of my own blackness, just as I did on that stage years ago. I was feeling even more connected to Beyoncé in a way that I didn’t want to share. Beyoncé didn’t just have the nerve to be light. She had the audacity to come from a middle-class, two-parent household and be able to sing and dance as the leader of a black girl group where she was by far the lightest. How dare she?! confusion

But, I saw an uprising when Faux News came for her. Nobody can talk about us, but us. That’s code. It is not until she is attacked by whites for her blackness that we will rally around her and collectively support her. A black woman is not a black woman unless she has scars.

The black women who have healed are obvious. It’s not just her fans, because there are those of us who are her fans because she’s light. No, they have not healed. There are those who dismiss her as an artist completely and overanalyze every single step she makes. “She did this too late, too quietly, too loudly, too….white.” They are those who look at her with the expression one makes when they walk in a house of someone cleaning chitlin’s. No, they have not healed. There are those who share her hue but who have denounced their “light privilege” and therefore hate her for benefitting from it. No, they have not healed. There are those who will only come to her defense when the attacks against her can clearly be defined as racially motivated and spirited with hate towards our collective. Then, they’ll jump to her/our aid. No, they have not healed.  It is those who love her just as they love every other black girl using her voice; not necessarily all of her music or decisions, but the woman that she is and is becoming because they see her as a reflection of us all. They are the ones who have healed in this way, because be certain, we are all still wounded.

We believe that if you’re of a darker hue, you’re black and could be “pretty for a dark girl.” If you’re of a lighter hue, you’re beautiful, but “not black enough.” Our darker and lighter sisters feel the sentiments, “I hate you because you’re seen as beautiful,” and “I hate you because you’re seen as black,” respectively. We divide our blackness and beauty while failing to realize the two are synonymous.

Nina Simone is praised for her boldness in creating music that edified our people, our struggles, our resilience, our inevitable rise.  She was unapologetically black and beautiful, though the latter was often overlooked. She did not have crossover appeal in the states because of her black brilliance and skin. We see Beyoncé draped in mass appeal and we challenge her allegiance to us. If white folks embrace her, then she must not really be for us we think. But, she is undeniably beautiful and black.

Beyonce is ours.

 

 

2015, The Reflection

So many thoughts as  I reflect on 2015. It was a time of heartbreak for me and many very dear to me. This year took a friend’s son, paralyzed another, a friend’s brother, my last two grandparents, and a friend from her son in the most painful way.

o-ATLANTA-facebook
The Lifeblood of Atlanta

It was a year of shifts. It shifted my entire family from one side of the world to another. It shifted my husband into entrepreneurship. It shifted family members into unemployment or underemployment. It shifted our collective paradigm from being complacent bystanders in the face of systemic injustices to being vocal advocates for social change. 

Charleston-Emanuel-AME-Church-Shooting-Victims-with-Names1It awakened our consciousness, and in many, our fears. It reminded us of the fragility of life and the devaluation thereof by many in positions of man-made power. It tested us. Some failed, but many of us found purpose in the wake of tragedies. 

Even in this, I am grateful. I am grateful that I’m still here. It means my work is not done and because I’m clear about my life’s work, I’m more focused on its execution. I’m grateful that those I know who’ve transitioned, some peacefully and others violently, are on the side of justice and are now guiding forces in our fight for it. I’m grateful that my marriage and my children, my infant son especially, survived my functional depression and state of melancholy at long stretches this year. I’m thankful that joy is still at the root of it all. I’m thankful that I have a direct line of communication with the Divine, and that I can be used as a vessel for Its work. I’m thankful that I have black friends who are aware of all that means and take pride in it, take an active role in our quest for liberation, and recognize the importance of coming together within ourselves first to heal and restore before we continue to offer our culture, traditions, and greatness to everyone else while being excluded from power by everyone else. I’m thankful for my very few white and non-black friends who get it; I mean really get it and support the fight for justice despite their inherited privilege. I’m thankful that we’ve finally found a pastor and a church that’s ’bout that life! 

Most of all, I’m thankful for the spirit of gratitude in the midst of the chaos of the world. Farewell 2015. May we all learn from your lessons so they need not be repeated; gain from your blessings, and move forward renewed and ready to face all that 2016 has to offer. 

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The Long Roads, Flights, & Tracks Home

Michael BrownA year ago, my husband and I watched the streets of Ferguson erupt in horror. We watched pictures and videos of the lifeless body of one of our young brothers fester in the street for hours and heard about the culprit’s, an officer of the law, flee from the scene.  We learned that Mike Brown, a recent high school graduate,  was struck six times with bullets, at least once with his hands raised in surrender, and later heard the trigger-puller’s legally justifiable defense was that he looked like a “demon.” (How can one be executed for looking like a mythical creature?) Our eyes widened and spirits were awakened and angered as we witnessed the unfolding of a war zone in Ferguson. Gas masks, full artillery, violent and silent protests, arson, police antagonists, and antagonizing police officers, all painted a vivid and horrific picture that resembled that of which we’d seen in visuals after the King riots, both Rodney and Rev. Dr.

fer

We waited like the rest of Black America for some semblance of justice in the name of the fallen. We waited, though we had still not recovered from the verdict in the trial of Trayvon Martin, who was posthumously convicted of his own death. We waited, though we’d be told of the imbalance of Ferguson’s demographics in terms of police vs. residents, and its sordid history because of it. We waited though the media had already begun assassinating the character of the victim before his body had even been removed from the scene of the crime. We waited like viewers wait for the moment in a scary movie for the running, screaming, female character to get caught. We hoped for the best, but we all knew she would fall and fail. And, so did justice in this instance. I watched Mike Brown’s mother, Leslie McSpadden wail and weep and scream out of agony. Then, I watched her transform and become swathed with a supernatural strength. She reminded me of Sybrina Fulton. She reminded me of Wanda Johnson. She reminded me of Mamie Till Mobley. She reminded me of too many black mothers that have buried their children due to senseless violence that’s sanctioned by the government that should protect them.

We sat in silent reverence, imbued with fury, and watched images of our home country burning from the comforts of our _79245004_024867989-1foreign home in Singapore. We watched, just as we had watched the marches, protests, and riots after Trayvon Martin’s injustice unfold while being surrounded by the opulence and newfound freedom of self-expatriation.  We felt, for the first time in our lives, disconnected from our people as though we’d absconded from the plight and constant terror that it means to be black in America. We decided, with much reluctance on my part, that we needed to move back to the states; that despite the intoxicating and unfamiliar feelings of privilege, entitlement, and freedom, true uninhibited freedom to live and be who we culturally are without judgment or persecution, we needed to commit to our life’s work of helping to restore and rebuild black communities for the sake of our children and our people.  We needed to sacrifice the contentment of our bubble in Asia where we had helped to establish a vibrant black community to begin the Back to Black List that my husband authored where it was needed most. We had to do more than use words to empower. We had to be examples and SPEAK with our actions. The decision was less noble than necessary.

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A year later, our feet are on the ground. We’re back now. We’ve used this entire summer to live as nomads in different states as we researched our selection of cities to live. We gave ourselves the freedom to choose exactly where we wanted to live instead of being mandated by a professional position. (See another post that I’ll find the time to write one day.) Our original list of five plus one had been narrowed to two and a possible by the time we landed on U.S. soil for the first time in two years, but we kept all options open for discussion and consideration.  New Orleans and Oakland were both individual choices vetoed by the other for various reasons. [Insert sigh.] The wonderful city of Chicago which offers all of the culture, food, arts, and opportunities to build and restore is just too cold for too many months out of the year for this Southern girl and this adapted N. Minneapolis snowbird. My flashbacks from living in upstate NY for one year kept haunting me.  That left Dallas, Atlanta, & S. Florida as possible contenders.

map1_dallasOur first choice of Dallas was a practical one. The primary reason for moving back more urgently was because of my mother-in-law’s crippling illness and my sister-in-law’s need for assistance in her care. Living in Singapore made any necessary trips to visit very difficult and even scheduling phone calls could be a nuisance with the time difference. We needed to be in the same country to be able to reach them when needed. They both reside in Dallas. Dallas also boasted of thriving predominantly black suburbs [read communities], a once thriving black community in South Dallas that could be restored, and many fellow FAMU graduates that we knew would be willing counterparts in the process of rebuilding.  Though I’d never been, I encouraged the decision to have all of our items from Singapore shipped to Dallas as a gesture of my commitment to both the Back to Black List and to my mother-in-law and husband.

Atlanta is Atlanta. Those who get that just do. I love just about everything about my native city and I’ve converted a man who once denounced the very thought of visiting to possibly considering it as a place to settle.  We knew it’d be easy to a certain degree to just plug into the well established black network we have there. There are many like-minded people of all races that live in the city and many upper middle-class and affluent black families that haven’t forgotten that they are and the responsibility that comes with that. But, it’s still in Georgia; red state, redneck, red clay, historically black lynching Georgia. So, there’s that.

South Florida is all things tropical and beautiful. Who wouldn’t want year-round summers, mango and avocado trees in your backyard, free daily lessons in a foreign language, and access to the beach whenever? The king’s company, logowww.madalihair.com, also has its main large clients and distributors in Miami. But aside from the aesthetics and his professional benefit, it proved not to offer much for black families in general and didn’t feel as though our vision would be well-received.

Surprisingly, Tampa, my maternal families’ home base made an addition to the list after we arrived. We used it as our home for the summer, renting an airbnb home from a wonderful couple who lived just two doors down from us in the newly gentrified West Tampa. We caught wind of some exciting and new opportunities in the area and were reminded of how wonderful it is to be near family and a familial support system, especially when raising children. There were definitely pros and cons as with each location. We had all the offerings of tropical life and there are many avenues for rebuilding, but the black community is built around elite organizations, historic churches, or childhood allegiances that are all difficult to penetrate for transplants. I went to high school in Tampa and I’m a member of one of the elite organizations and a former member of one of the historic churches, and I still feel like an outsider at times. We needed a city that would welcome newcomers as people migrated to help implement the Back to Black List and one that offered varying commercial industries for those who’d seek employment rather than create it. Tampa became possible, but not likely.

224We spent time in each of the cities searching for homes to either rent or buy, looking for black schools, black banks, and black neighborhoods that could be the foundation for black communities.  We were repeatedly disappointed in them all, but especially Dallas initially because that’s where we put the most effort. Our first visit there in June proved to be surprisingly underwhelming. The article we’d read about one of Dallas’s suburbs becoming the new Black Wall Street was a bit misleading, or perhaps we misinterpreted. Black Wall Street was replete with black businesses that were supported and employed by black people in a community built around strong black schools. I think we are collectively and mistakenly interchanging community and neighborhood. Black Wall Street was a community. The black suburbs of Dallas appear to be black neighborhoods. Communities have their own economies and a sense of collectivism. Neighborhoods are just people who share the same zip code or grocery store. We didn’t find the former there.  [Please let us know if we overlooked something Dallastons.] More importantly to me, the school that we fell in love with proved not to be the best fit for our daughter.

Very long story short, or written in another post, that’s not going to happen. While in Dallas on our last visit, a sister friend reminded me that we have the power to manifest the desires of our heart when in the will of God. She challenged me to write

540x293_20140102_8b7da98709a1ab48d447479d93832c18_jpg down exactly what I wanted, not my husband or children, and to be as specific as possible. All summer, we were leaning on the kindness of others or spending far more than we should to ensure that we, our children especially, were comfortable as we scoured the internet, traveled the highways, and rested in airports in search of our next home. I knew I wanted an African-focused accelerated educational venue for my daughter where I too could contribute my educational experience and knowledge. I knew I wanted a community that spawned from that school, neighboring schools like it, and like-minded people and families. I knew I wanted to finally find a church that espoused the beliefs and understanding that Africans throughout the Diaspora are disenfranchised and that we can be liberated through our faith and collective actions. But, those things weren’t specific enough. So, I made it plain.

I want:

-to live in my native city this year.

-to have my daughter enrolled at the African-focused school of my choice there in Kindergarten or based on her aptitude and social development instead of age.

-to have a support system of like-minded people.

-to live in a house in the actual city limits, within 20 minutes of the school.

-to have at least three bedrooms in said house.

-to have a church home within the community.

-to begin working together with others to implement the Back to Black List as soon as possible.

-peace.

In one day, after many days of tirelessly searching and being disappointed repeatedly in multiple cities, we have finally found a place to call home and truly begin to work towards the liberation and advancement of the disenfranchised. That’s putting a lot on it as my husband would say, but we’ve already put a lot on the whole decision to move back to the U.S. As soon as I decided to envision and ask for exactly what I wanted, the path became clear and easy. I found a house in the exact area we wanted to live. It was available, move-in ready, and we were able to negotiate all of the terms we wanted in less than a week. I’m able to enroll my daughter in her proper placement in the African-focused school of my choice, and I’ll be surrounded by people of all backgrounds and ethnicities who understand the importance of elevating those who’ve been oppressed. And, we both have family there, so that’s built-in babysitters!!

All is not final. We will still be living out of suitcases and boxes for a while, but we’ll be in our own space soon enough ready to do more than watch the plight of those we love. After much indecision, insight, trials, and prayer, we are moving to……….A-T-L-A-N-T-A!!!

Our New Home

Ticking Clock

calendar-numbers-dateThe end is near, and I’m not ready. April 30th marks my husband’s last day working for the company. We have one month afterwards to leave before the police come knocking. Singapore does not allow foreigners to just live here without a commercial purpose that benefits the country in some way. Basically, it’s count down time, but I’m far from prepared.

This should be the time of deciding and finalizing, planning and organizing. Months before our move to Singapore, we had checklists by the week to complete. We were excited about our transition and became mission oriented and strategic as soon as the move was confirmed. Now, we’re <<I’m>> ambivalent and procrastinating the inevitable. Without a mandated location, the plethora of options has become a weight rather than a relief.

imageIf it were just my husband and I….if all of our family members were well and secure….if “ifs” were worth entertaining, we’d probably move to Ghana, or SouthAfrican-schoolroom Africa, or hop from country to country or state to state three months at a time to avoid frigid winters. We’d buy rental properties in each place and use the passive income to build a network of African-centered schools to eradicate the educational inequities that plague the disenfranchised across the globe, especially in the pockets of urban America.

We’d be frivolous and hire a personal nutritionist, chef, and trainer that traveled with us to ensure our longevity and make love in every country code. You know, just to stay in shape. I’d write novels, short stories, and plays while sunning in the sand and stick WritingBeside-theBeach-960x565my toes in the waters of every beach, while he’d find every hut, shack, or family-owned restaurant that served the cultural delectables of the city that hosted whichever jazz, hip hop or soul concert he was attending at the time. We’d perform in backwoods churches and overflowing theaters three or four times a week just to spread the message of hope, resilience, and Coming-to-Americarevolution. We’d truly take our freedom papers, multiply them, and spread the spirit of freedom all over the world. We would get it in!!! IF…..

But alas, it is not just he and I. It’s he, she, he, and me.  We both have aging parents and in the books of failing health, we have one and a possible. We’re already at the stage of caring for our children and our elders simultaneously. Truth is, we only had two years when we didn’t have both. Heeding to the twin bellows of obligation and responsibility, we’ve decided it’s time to go back to the U.S.; a decision I’m torn about daily…..

 

Freedom Papers

The Beginning of the End 

js-watch-co-reykjavik-via-hodinkeeJanuary marked nine years that my husband has worked for the same company.  I think he got a watch or something. Nine is his favorite number; his number of completion. He called it a sign, a confirmation.

For the past few years, he’s contemplated walking away from Corporate America to pursue entrepreneurial endeavors. He’s started companies, (www.madalihair.com), invested, researched franchising. He even quit his job months after our first child was born citing his discontent with the monotony and lack of growth; a faithful <<insert terrifying>> move that proved to be rewarding.  The company brought him back in a global role thirty days later, which eventually led us to our wonderful life here in Singapore.

Luck of the Irish 

clifden-castle-irelandLike clockwork, when our son was born last October, he once again expressed the same discontent and desire to leave. Something about having another mouth to feed and  greater expenses ironically makes him want to quit his job. This time, the company offered him a new, but vague position in Europe.  Once our stint in Singapore is over in early summer, we could pack up and move to Ireland so that he could start an undefined role.

Let’s just say that doesn’t sit well with either of us. It isn’t the prospect of moving from the never-ending tropical weather of SE Asia to the bleak and wintry days of Dublin. (Well, it’s partly that for this Southern girl.) It isn’t just that we’d be leaving the firstDublin Marked on Map community we’ve felt a part of since we’ve been married, or the idea of not having anyone to help us with our daily tasks. Though, those are huge factors. But, it’s more the idea of being asked to blindly trust the company to create a position that will be equally challenging and fulfilling for a man whose ambition has always been greater than any fear or even logic at times.

P.S., I’m Out! 

It’s hard to work for someone else when you have your own dreams and you’re not afraid to pursue them.  Both of us have felt this way, but his desire to learn alfunny_worlds_greatest_wife_gifts_sticker-rc7f4cc7d02fc4f599597947f9aa38a0c_v9waf_8byvr_324l he could from his corporate experience and to be in a stable position to provide for his family has kept the man I love punching the proverbial clock for nearly a decade. Through every transition, from Rochester, to Clearwater, to Tampa, to Singapore, I’ve encouraged his commitment and made some sacrifices. Yet, I couldn’t hold my “World’s Greatest Wife” Award and watch him agree to take on a role they couldn’t even define for him in a country we’ve only seen in movies.

Though the lush green rolling hills of Ireland made me weep for romance in P.S., I Love You, they aren’t enough to uproot our family knowing that he’ll be discontent with the company as soon as we land. The plan to work towards a way out was implemented last quarter. He tried to be mediocre, a feat he couldn’t master. Dean Mobley just didn’t train us that way. He tried to hint at the idea of saving the company money by leaving and they dismissed everyone else on his team.  The lone ranger was offered new projects and positions instead of means to leave. The company was just not speaking exit strategy… at first.

“The bird has left the nest!” The text was as cryptic as it was unexpected. He sent the message while at dinner with his regional president. With a baby nursing on one side and a toddler pulling on the other, I had no idea what he meant…at first.

As of the end of Spring, my husband will no longer work for the company!  For the first time since he graduated, he is free to completely chart his own course and decide whether he’ll answer to anyone other than himself (and me). We have had the desire to just go anywhere we want in this world and see what happens. And, now we have the freedom to do it. spin-the-globe-wherever-it-lands-thats-where-well-go 

Something’s Gotta Give

This is why….

“We know this place…,”
This scene is all too familiar;
All too freshly sketched on the canvas of our memory.
We can no longer boast of progression
When we’ve only suffered from the repression of our history,
the continual oppression of our people,
and witness the protection of our enemies.
Amerikkka,
the land of the free and the home of the slave….

For the past few months, I’ve been feeling equally homesick and sick of home with all of the horrendous acts of terrorism against people who reflect me. It makes me feel homeless more than anything. Watching the reports of the events unfolding in Ferguson, New York, Los Angeles and all over the U.S. from abroad makes me feel like I escaped a war zone, but it also beckons me to go back and report for duty.

These images of unarmed civilians being executed in the streets by people who’ve used authority to seek complete control and exercise their expression of hatred solidify my thoughts about what Black America’s next step should be. Make no mistake, there are multiple Americas in our “United States.”  We can no longer afford to pretend that we live in a peaceful, post-racial and fully integrated society in America. We really never could afford the thought. It has cost us greatly.

Tragically, the tremendous efforts and results of the Civil Rights Movement were thought of as a completion of the task to secure our inalienable human rights in American society, instead of as the launching pad to keep pursuing them as they were. Now, most of us uneducated about the plight and goals of our predecessors, look at some of their tactics and recycle them without aim. We march now without a collective and concrete purpose other than unity. We hold rallies and sit-ins without understanding its intended impact and with no strategy to implement once the sit-in is complete. And, those of us with the greatest assets still pursue “The American Dream,” as though we were ever intended to be a part of that script.  

We so desperately want the diverse, peaceful, harmonious democracy America advertises, but we have not completed our healing process and we have yet to fully reconnect within our own community first. We also fail to see that the America we idealize does not exist. We talk about segregation like it’s a malediction and we mistakenly believe that the America we’re seeing is the one of which our forefathers dreamed. This was not the intended result of integration.  And, Martin Luther King, Jr. had an ominous feeling about that.  

“We’ve fought long for integration. It looks like we’re gonna get it. I think we’ll get the laws. But I’m afraid that I’ve come upon something that I don’t know quite what to do with. I’m afraid that we’re integrating into a burning house.”

The primary thing integration did was integrate black people out of power and extract the most educated and affluent of us from those with less means and opportunities. It resulted in the separation and division of those of us with the most in terms of education, resources, & affluence from those of us with the least. It taught the two divided groups to detach themselves from the other and be ashamed of that which has been separated. It taught us to assimilate and embrace majority culture so much so that we despise and forget our own. It allowed us to become walking targets and victims of systemic oppression and racist policies. 

Until we pour back into our people by building and supporting black businesses, schools, and communities that uplift us, then we will see this cycle again and again. Anybody can support this mission, but we can let no one thwart it. We’ve had too many casualites in a war we haven’t been strategically fighting. 

We just want the freedom to live in viable and healthy environments and conditions for our families. We want our own {land, resources, authority figures, etc.}  in our own communities because we can’t even knock on a “neighbor’s” door when we need assistance without being murdered (Jonathan Ferrell, Renisha McBride.) We have never experienced “separate but equal,” so we fought for desegregation unaware of the fact that it would only extract us from power and further diminish our humanity in our own eyes. Now, we fear ourselves. We blame ourselves for our own lynchings because we’ve been taught we deserve it. We believe it because we hate ourselves; a direct lesson that is taught with little subtlety in the curriculum of American education. This self-loathing leads to our annihilation.

When we teach our children about sex, we can tell them with certainty that abstinence is a 100% guarantee that you will not contract an STD or get pregnant prematurely. We can teach them how to avoid the pitfalls of drug addiction completely by avoiding drug use altogether.  We can teach them to refuse the candy and advances of strangers and to look both ways before crossing the street.  We can offer them advice to protect them in most circumstances.  But, there is nothing we can say to our children that will offer the same guarantee that they will come back home after an interaction with the police or anyone who places themselves in such authority. Nothing.

We were given this harsh lesson as a nation publicly with the heinous torture and murder of 14-year-old Emmett Till and his murderers’ unjust acquittal.  The lesson has repeated itself over and over again in recent years with lifeless black bodies standing trial for their own murders while their killers walk free.  If you are black in America, your very existence poses a threat, incites violence, and is used to justify another person’s “self-defense” claim against the criminality that is your skin.

Black people, males especially, have no right to just be themselves. They are not afforded the right of “freedom of expression,” and certainly have no claim to
stand their ground as self-defense.  Where was Trayvon Martin’s right to defend himself against a stalking over-zealous, self-appointed neighborhood watchman?  Where was Michael Brown’s right to humanity when he was gunned down unarmed in the streets and left to rot for hours?  Where was Aiyana Jones’ right to be safe from police in her own home? Where are the rights of all the victims to face their accusers when they are  tried in the court of public opinion posthumously for being the cause of their own murder?

We cannot be dormant and await a rescue. The time for action, true mobilizing, is now. Join us in The Back to Black List Movement!

#TheBacktoBlackList #BackToBlackList #BlackList #BacktoBlack