Saturday Seasons

black_family_playing_on_bed_together_BLD082106I used to love Saturday mornings as a kid. My sister, brother, and I would compete to see who would wake up first. Then, the three of us would race to and leap into my parents’ bed while screaming, and tickle them until they would begin swatting us away like flies at a picnic. If they didn’t respond fast enough, one of us would grab their heads as another would forcibly peel their eyelids back until the oculus was bulging from its socket and we’d blow our morning breath on the ivory ball.

They’d try to smother us with pillows and put us back to sleep and we’d always pummel through the mountain of fluff louder and more rambunctious. They’d plead for our silence to no avail. My dad would eventually wake up and make his famous thin pancakes with the crispy edges and mom would let us watch TV for the first time all week, (before The Cosby Show won our Thursdays). Saturday morning cartoons were the backdrop for syrup dripping and family snuggling on the couch.

black-couple-in-bed-pf1In college, I didn’t see Saturday mornings. I slept until there were fifteen minutes left before “The Caf'” stopped serving breakfast, and then I’d almost trip over myself to get there and catch the last of the waffles before going back to snuggle into slumber. As a young adult, the Saturday morning sleep-in was practiced with proficiency. It wasn’t until I married that I saw Saturday before noon and that was only to “snuggle” and go right back to sleep.

black-family-in-the-bedNow, Saturday mornings have a completely new meaning. We’re the parents! The prince begins his screeching wake up call before seven, followed by the kibibi’s rhythmic knock for permission to enter. Our bed is now bombarded with little feet and tickles and giggles and demands to rise to make oatmeal. The logic of a three-year-old literally says, “I’m awake, and Little Gege is awake, so you have to wake up…now.”  I’m sure this is the reprisal for my own child-like reasoning with my parents.

These seasons of Saturdays have been a marker for each phase of my life; each one enjoyable and something I excitedly anticipated each week. They all passed too briefly it seems now. So, until my little alarm clocks grow too old to think we’re cool, I’m going to relish in this new Saturday snuggle and watch “Doc McStuffins” while eating oatmeal with a wide smile and great appreciation for this new day. Good morning!

Something’s Gotta Give

This is why….

“We know this place…,”
This scene is all too familiar;
All too freshly sketched on the canvas of our memory.
We can no longer boast of progression
When we’ve only suffered from the repression of our history,
the continual oppression of our people,
and witness the protection of our enemies.
Amerikkka,
the land of the free and the home of the slave….

For the past few months, I’ve been feeling equally homesick and sick of home with all of the horrendous acts of terrorism against people who reflect me. It makes me feel homeless more than anything. Watching the reports of the events unfolding in Ferguson, New York, Los Angeles and all over the U.S. from abroad makes me feel like I escaped a war zone, but it also beckons me to go back and report for duty.

These images of unarmed civilians being executed in the streets by people who’ve used authority to seek complete control and exercise their expression of hatred solidify my thoughts about what Black America’s next step should be. Make no mistake, there are multiple Americas in our “United States.”  We can no longer afford to pretend that we live in a peaceful, post-racial and fully integrated society in America. We really never could afford the thought. It has cost us greatly.

Tragically, the tremendous efforts and results of the Civil Rights Movement were thought of as a completion of the task to secure our inalienable human rights in American society, instead of as the launching pad to keep pursuing them as they were. Now, most of us uneducated about the plight and goals of our predecessors, look at some of their tactics and recycle them without aim. We march now without a collective and concrete purpose other than unity. We hold rallies and sit-ins without understanding its intended impact and with no strategy to implement once the sit-in is complete. And, those of us with the greatest assets still pursue “The American Dream,” as though we were ever intended to be a part of that script.  

We so desperately want the diverse, peaceful, harmonious democracy America advertises, but we have not completed our healing process and we have yet to fully reconnect within our own community first. We also fail to see that the America we idealize does not exist. We talk about segregation like it’s a malediction and we mistakenly believe that the America we’re seeing is the one of which our forefathers dreamed. This was not the intended result of integration.  And, Martin Luther King, Jr. had an ominous feeling about that.  

“We’ve fought long for integration. It looks like we’re gonna get it. I think we’ll get the laws. But I’m afraid that I’ve come upon something that I don’t know quite what to do with. I’m afraid that we’re integrating into a burning house.”

The primary thing integration did was integrate black people out of power and extract the most educated and affluent of us from those with less means and opportunities. It resulted in the separation and division of those of us with the most in terms of education, resources, & affluence from those of us with the least. It taught the two divided groups to detach themselves from the other and be ashamed of that which has been separated. It taught us to assimilate and embrace majority culture so much so that we despise and forget our own. It allowed us to become walking targets and victims of systemic oppression and racist policies. 

Until we pour back into our people by building and supporting black businesses, schools, and communities that uplift us, then we will see this cycle again and again. Anybody can support this mission, but we can let no one thwart it. We’ve had too many casualites in a war we haven’t been strategically fighting. 

We just want the freedom to live in viable and healthy environments and conditions for our families. We want our own {land, resources, authority figures, etc.}  in our own communities because we can’t even knock on a “neighbor’s” door when we need assistance without being murdered (Jonathan Ferrell, Renisha McBride.) We have never experienced “separate but equal,” so we fought for desegregation unaware of the fact that it would only extract us from power and further diminish our humanity in our own eyes. Now, we fear ourselves. We blame ourselves for our own lynchings because we’ve been taught we deserve it. We believe it because we hate ourselves; a direct lesson that is taught with little subtlety in the curriculum of American education. This self-loathing leads to our annihilation.

When we teach our children about sex, we can tell them with certainty that abstinence is a 100% guarantee that you will not contract an STD or get pregnant prematurely. We can teach them how to avoid the pitfalls of drug addiction completely by avoiding drug use altogether.  We can teach them to refuse the candy and advances of strangers and to look both ways before crossing the street.  We can offer them advice to protect them in most circumstances.  But, there is nothing we can say to our children that will offer the same guarantee that they will come back home after an interaction with the police or anyone who places themselves in such authority. Nothing.

We were given this harsh lesson as a nation publicly with the heinous torture and murder of 14-year-old Emmett Till and his murderers’ unjust acquittal.  The lesson has repeated itself over and over again in recent years with lifeless black bodies standing trial for their own murders while their killers walk free.  If you are black in America, your very existence poses a threat, incites violence, and is used to justify another person’s “self-defense” claim against the criminality that is your skin.

Black people, males especially, have no right to just be themselves. They are not afforded the right of “freedom of expression,” and certainly have no claim to
stand their ground as self-defense.  Where was Trayvon Martin’s right to defend himself against a stalking over-zealous, self-appointed neighborhood watchman?  Where was Michael Brown’s right to humanity when he was gunned down unarmed in the streets and left to rot for hours?  Where was Aiyana Jones’ right to be safe from police in her own home? Where are the rights of all the victims to face their accusers when they are  tried in the court of public opinion posthumously for being the cause of their own murder?

We cannot be dormant and await a rescue. The time for action, true mobilizing, is now. Join us in The Back to Black List Movement!

#TheBacktoBlackList #BackToBlackList #BlackList #BacktoBlack

 

On Raising Our Children

For my friend and brother 

We don’t raise our children
to mourn the loss of them.
We don’t love them wholly                                                                                                               to watch the life vacate from their bodies                                                                                     and ascend beyond our reach.

We don’t raise them                                                                                                                             to lower them into the cold cavities of the earth                                                                           and see them no more.                                                                                                                     We don’t hold them at our breast                                                                                                  or carry the breadth of their bodies on our chest                                                                           to be robbed of their embrace.

We watch them age,
transform,

question,

fall,

and rise,

so that we may experience                                                                                                               the fullness of their maturation                                                                                                       and witness the formation of their youthful imaginations.

We raise our children to love                                                                                                       and be loved;                                                                                                                                         to be reflections of Love;                                                                                                               the Love that is, was, and ever will be.

We, the village that cradles them,                                                                                               the crowns that bow and summon                                                                                            the guiding beam of our God and forefathers,                                                                        We raise our children so that they may have life                                                                      in all of its fundamental rights and concessions,                                                                  that they may create something better with it than did we.

We raise them

to bury us.

The reverse is cause for lamentation.